Swedish, 1857-1913 Norwegian painter. He was born into an enlightened but conservative family, his father being an engineer, occasional architect and writer of Nordic saga poetry, and he spent his childhood and youth in the rapidly expanding town of Drammen, 40 km from the capital Christiania. In 1873 he was admitted to the Kongelige Tegneskole in Christiania, where he studied under Peder C. Thurmann, a landscape artist trained in Desseldorf. For more advanced training, Heyerdahl was obliged to go abroad, and in 1874 he enrolled at the Munich Akademie. He was encouraged by Professor Ludwig von Lefftz (1845-1910) to give up landscape in favour of history painting and portraits (e.g. the artists Christian Skredsvig, 1876, and Eilif Peterssen, 1877; both Oslo, N.G.). In 1877, under the guidance of Professor Wilhelm Lindenschmit (1829-95), Heyerdahl finished his most inventive and brilliant composition, the Expulsion from the Garden (Oslo, N.G.). Using over life-size figures, set in a barren tempestuous landscape, Heyerdahl skilfully contrasted the youthful rage of Adam with the resigned despair of Eve. This sombre work won him a third prize medal at the Exposition Universelle in Paris in 1878.  Related Paintings of Hans Olaf Heyerdahl :. | Heliodorus Chased from the Temple (mk05) | The Piazzetta Looking towards S. Maria della Salute ff | motiv fran sundbyberg | a stage set for act i of puccini s tosca | Portrait of Uncle Dominique |
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Walter Withers
English-born Australian Painter, 1854-1914 was an Australian landscape artist and a member of the Heidelberg School of Australian impressionists. Withers was born at Handsworth, Staffordshire, the son of Edwin Withers. He showed an early desire to paint, but objection was made to this by his father. It is not known what occupation he followed in England, but in 1882 he arrived in Australia with the intention of going on the land. After working for about 18 months on a farm, Withers removed to Melbourne and obtained a position as draughtsman in a firm of printers. He then took up his painting again, and began to exhibit with the Victorian Academy of Arts afterwards merged in the Victorian Artists' Society. In 1887 Withers went to Europe. There he was married to Miss F. Flinn and studied for some months at the Academie Julian, Paris. He returned to Australia with his wife in June 1888 having been commissioned to do black and white work for Messrs Fergusson and Mitchell of Melbourne. His most important work in this way will be found in the illustrations to Edmund Finn's, The Chronicles of Early Melbourne. Withers settled down at first at Kew, a suburb of Melbourne, and then near Heidelberg on the other side of the river Yarra. He became friendly with Arthur Streeton, Charles Conder, Tom Roberts, Frederick McCubbin and other leading artists of the period. He began to sell a few pictures, but the collapse of the land boom put an end to his illustrative work. He obtained some work as a drawing and painting master in schools, and in 1891 opened a studio in Collins-street west, where he held his first private exhibition.
Arthur Bowen Davies
1862-1928 Arthur Bowen Davies Gallery Arthur Bowen Davies (September 26, 1863 ?C October 24, 1928) was an avant-garde American artist. He was born in Utica, New York and studied at the Chicago Academy of Design from 1879 to 1882. He briefly attended the Art Institute of Chicago and then moved to New York City where he studied at the Art Students League. Davies was a principal organizer of the 1913 Armory Show and was a member of The Eight, a group of painters including five associated with the Ashcan school: William Glackens (1870-1938), Robert Henri (1865-1929), George Luks (1867-1933), Everett Shinn (1876-1953) and John French Sloan (1871-1951), along with Arthur B. Davies (1862-1928), Ernest Lawson (1873-1939) and Maurice Prendergast (1859-1924). Davies is best known for his ethereal figure paintings. He worked as a billboard painter, engineering draftsman, and magazine illustrator.
Francis Quarles
1592-1644,was born at Romford, London Borough of Havering, and baptized there on May 8 1592. Francis traced his ancestry to a family settled in England before the Norman Conquest with a long history in royal service. His great-grandfather, George Quarles, was Auditor to Henry VIII, and his father, James Quarles, held several places under Elizabeth I and James I, for which he was rewarded with an estate called Stewards in Romford. His mother, Joan Dalton, was the daughter and heiress of Eldred Dalton of Mores Place, Hadham. There were eight children in the family; the eldest, Sir Robert Quarles, was knighted by James I in 1608. Francis was entered at Christ's College, Cambridge, in 1608, and subsequently at Lincoln's Inn. He was made cupbearer to the Princess Elizabeth, in 1613, remaining abroad for some years; and before 1629 he was appointed secretary to Ussher, the primate of Ireland. About 1633 he returned to England, and spent the next two years in the preparation of his Emblems. In 1639 he was made city chronologer, a post in which Ben Jonson and Thomas Middleton had preceded him. At the outbreak of the Civil War he took the Royalist side, drawing up three pamphlets in 1644 in support of the king's cause. It is said that his house was searched and his papers destroyed by the Parliamentarians in consequence of these publications. Quarles married in 1618 Ursula Woodgate, by whom he had eighteen children. His son, John Quarles (1624-1665), was exiled to Flanders for his Royalist sympathies and was the author of Fons Lachrymarum (1648) and other poems. The work by which Quarles is best known, the Emblems, was originally published in 1635, with grotesque illustrations engraved by William Marshall and others. The forty-five prints in the last three books are borrowed from the Pia Desideria (Antwerp, 1624) of Herman Hugo. Each "emblem" consists of a paraphrase from a passage of Scripture, expressed in ornate and metaphorical language, followed by passages from the Christian Fathers, and concluding with an epigram of four lines. The Emblems was immensely popular with the common people, but the critics of the 17th and 18th centuries had no mercy on Quarles. Sir John Suckling in his Sessions of the Poets disrespectfully alluded to him as he "that makes God speak so big in's poetry." Pope in the Dunciad spoke of the Emblems, "Where the pictures for the page atone And Quarles is saved by beauties not his own."